Creation and Blessing: A Guide to the Study and Exposition of Genesis


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God then sentences the woman : "I will greatly multiply your pain in childbearing; in pain you shall bring forth children, yet your desire shall be for your husband, and he shall rule over you. In the sweat of your face you shall eat bread till you return to the ground, for out of it you were taken; you are dust, and to dust you shall return.

Who is the woman?

Genesis Gems (or, the best books on Genesis, from a Genesis scholar)

Matthew, in speaking of Mary being with child, sees fulfillment in Jesus Christ of two Old Testament prophecies of the Messiah, that of Isaiah , that the Messiah would be born of a virgin, and Micah , the Christ would be born in Bethlehem Matthew John in his Gospel was the first to implicitly refer to Mary as Eve, the woman of Genesis John refers to Mary, the mother of Jesus, as woman at the wedding feast at Cana John On the third day there was a marriage at Cana in Galilee, and the mother of Jesus was there; Jesus also was invited to the marriage, with his disciples. When the wine failed, the mother of Jesus said to him, "They have no wine.

My hour has not yet come. John As Jesus was dying on the cross, he called out to his mother, " Woman , behold your son" John When Jesus saw his mother, and the disciple whom he loved standing near, he said to his mother, "Woman, behold, your son! Father George Montague notes that woman was not the customary way for a semitic son to call his mother, so that together in these two scenes, woman suggests much deeper symbolism.

Jesus is the offspring of the woman, and by naming Mary with this title, Jesus is suggesting that the earlier promise of salvation is being fulfilled. John continues in Chapter 12 of the Book of Revelation to refer to the " woman clothed with the sun. He further notes that the word "offspring" in Revelation is the same word used in Genesis for the "seed" of the woman who would crush the head of the serpent.

Paul addressed original sin, and calls Adam "a type of the one to come," referring to Christ in his Letter to the Romans. Therefore as sin came into the world through one man and death through sin, and so death spread to all men because all men sinned - sin indeed was in the world before the law was given, but sin is not counted where there is no law. Yet death reigned from Adam to Moses, even over those whose sins were not like the transgression of Adam, who was a type of the one who was to come. Romans Then the God of peace will soon crush Satan under your feet.

The grace of our Lord Jesus Christ be with you. For since death came through a human being, the resurrection of the dead came also from a human being.


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For just as in Adam all die, so too in Christ shall all be brought to life. First Corinthians Jesus Christ is the one who fulfills the prophecy of a Redeemer in Genesis , as aptly expressed in the Letter to the Hebrews: Now since the children share in blood and flesh, he likewise shared in them, that through death he might destroy the one who has the power of death, that is, the devil, and free those who through fear of death had been subject to slavery all their life.

Surely he did not help angels but rather the descendants of Abraham; therefore, he had to become like his brothers in every way, that he might be a merciful and faithful high priest before God to expiate the sins of the people. Hebrews The Tree of Life is present only in Genesis and Revelation. Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb down the middle of the great street of the city.

On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations. Revelation One may see in an overview that the Books of Genesis and Revelation, the first and last books of the Bible, serve as bookends to the whole of salvation history, the triumph of God through his Son Jesus Christ.

Justin Martyr AD was the first Church Father to draw an explicit comparison between Eve and Mary: "For Eve, being a virgin and undefiled, conceiving the word that was from the serpent, brought forth disobedience and death; but the Virgin Mary, taking faith and joy, when the Angel told her the good tidings, that the Spirit of the Lord should Irenaeus of Lyons from his work Against Heresies: 22 "For this end did He put enmity between the serpent and the woman and her seed, they keeping it up mutually: He, the sole of whose foot should be bitten, having power also to tread upon the enemy's head; but the other biting, killing, and impeding the steps of man, until the seed did come appointed to tread down his head, - which was born of Mary, of whom the prophet speaks: 'Thou shalt tread upon the asp and the basilisk; thou shalt trample down the lion and the dragon Psalm Irenaeus, Against Heresies, Book III, Chapter 23, Number 7 23 "Christ has therefore, in His work of recapitulation, summed up all things, both waging war against our enemy, and crushing him who had at the beginning led us away captives in Adam, and trampled upon his head, as thou can perceive in Genesis that God said to the serpent, 'And I will put enmity between thee and the woman, and between thy seed and her seed; He shall be on the watch for thy head, and thou on the watch for his heel.

This is the seed of which the apostle says in the Letter to the Galatians, 'that the law of works was established until the seed should come to whom the promise was made Galatians For it was by means of a woman that he got the advantage over man at first, setting himself up as man's opponent. And therefore does the Lord profess Himself to be the Son of man, comprising in Himself that original man out of whom the woman was fashioned, in order that, as our species went down to death through a vanqushed man, so we may ascend to life again through a victorious one; and as through a man death received the palm of victory against us, so again by a man we may receive the palm against death.

Jerome translated the Hebrew texts while living an ascetic life in Bethlehem and completed his work in He employed the word she for the epicene form in Genesis This of course had a profound effect on Marian devotion. Jerome captured the meaning at the time through an expression: "Death through Eve, life through Mary.

The Setting within Genesis

In his Decree on the Immaculate Conception, Ineffabilis Deus , published December 8, , Pope Pius IX declared: "These ecclesiastical writers in quoting Genesis , by which at the beginning of the world God announced his merciful remedies prepared for the regeneration of mankind - words by which he crushed the audacity of the deceitful serpent and wondrously raised up the hope of our race - taught that by this divine prophecy the merciful Redeemer of mankind, Jesus Christ, the only begotten Son of God, was clearly foretold: That his most Blessed Mother, the Virgin Mary, was prophetically indicated; and, at the same time, the very enmity of both against the evil one was significantly expressed.

The fullness of grace indicates all the supernatural munificence from which Mary benefits by being chosen and destined to being the Mother of Christ.


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Above all, we are called to love the people we work with, among, and for. The God of relationship is the God of love 1 John Francis Schaeffer explores further the idea that because we are made in God's image and because God is personal, we can have a personal relationship with God.

He notes that this makes genuine love possible, stating that machines can't love. As a result, we have a responsibility to care consciously for all that God has put in our care. Being a relational creature carries moral responsibility. When Eve arrives, Adam is filled with joy.

Overview: Genesis Ch. 1-11

Although this may sound like a purely erotic or family matter, it is also a working relationship. To be a helper means to work. Someone who is not working is not helping. To be a partner means to work with someone, in relationship. Clearly, an ezer is not a subordinate. It is a tragic consequence of the Fall Gen.

A yoke is what makes it possible for two oxen to work together. In Christ, people may truly work together as God intended when he made Eve and Adam as co-workers. A crucial aspect of relationship modeled by God himself is delegation of authority. God delegated the naming of the animals to Adam, and the transfer of authority was genuine.

The foundation of this kind of development has been in Genesis all along, though Christians have not always noticed it. In turn, working relationships make it possible to create the vast, complex array of goods and services beyond the capacity of any individual to produce. And without the intimate relationship between a man and a woman, there are no future people to do the work God gives.

Our work and our community are thoroughly intertwined gifts from God. Together they provide the means for us to be fruitful and multiply in every sense of the words. Francis A. God could have created everything imaginable and filled the earth himself. It is remarkable that God trusts us to carry out this amazing task of building on the good earth he has given us. Through our work God brings forth food and drink, products and services, knowledge and beauty, organizations and communities, growth and health, and praise and glory to himself.

A word about beauty is in order. This is not surprising, since people, being in the image of God, are inherently beautiful. Christian communities do well at appreciating the beauty of music with words about Jesus. Perhaps we could do better at valuing all kinds of true beauty. A good question to ask ourselves is whether we are working more productively and beautifully. History is full of examples of people whose Christian faith resulted in amazing accomplishments. If our work feels fruitless next to theirs, the answer lies not in self-judgment, but in hope, prayer, and growth in the company of the people of God.

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Notes from %22Creation and Blessing: A Guide to the Study and Exposition of Genesis%22.pdf

No matter what barriers we face—from within or without—by the power of God we can do more good than we could ever imagine. Both are creative enterprises that give specific activities to people created in the image of the Creator. By growing things and developing culture, we are indeed fruitful. We bring forth the resources needed to support a growing population and to increase the productivity of creation.

We develop the means to fill, yet not overfill, the earth. We need not imagine that gardening and naming animals are the only tasks suitable for human beings.

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Work is forever rooted in God's design for human life. It is an avenue to contribute to the common good and as a means of providing for ourselves, our families, and those we can bless with our generosity. An important though sometimes overlooked aspect of God at work in creation is the vast imagination that could create everything from exotic sea life to elephants and rhinoceroses.

Creation and Blessing | Logos Bible Software

While theologians have created varying lists of those characteristics of God that have been given to us that bear the divine image, imagination is surely a gift from God we see at work all around us in our workspaces as well as in our homes. Much of the work we do uses our imagination in some way.

We tighten bolts on an assembly line truck and we imagine that truck out on the open road. We open a document on our laptop and imagine the story we're about to write. Mozart imagined a sonata and Beethoven imagined a symphony.

Creation and Blessing: A Guide to the Study and Exposition of Genesis Creation and Blessing: A Guide to the Study and Exposition of Genesis
Creation and Blessing: A Guide to the Study and Exposition of Genesis Creation and Blessing: A Guide to the Study and Exposition of Genesis
Creation and Blessing: A Guide to the Study and Exposition of Genesis Creation and Blessing: A Guide to the Study and Exposition of Genesis
Creation and Blessing: A Guide to the Study and Exposition of Genesis Creation and Blessing: A Guide to the Study and Exposition of Genesis
Creation and Blessing: A Guide to the Study and Exposition of Genesis Creation and Blessing: A Guide to the Study and Exposition of Genesis
Creation and Blessing: A Guide to the Study and Exposition of Genesis Creation and Blessing: A Guide to the Study and Exposition of Genesis

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